Romilie Calotes

HANAPBUHAY: Remaking Manila

This thesis investigation probes at the matters of identity, dignity, and stability within spaces that the city and surrounding community traditionally perceive as “informal,” this often refers to “non-legal” settlers. Manila City’s collective memory vis a vis identity is being examined with a focus narrowed on a reclaimed land in the coast of its bay; currently known as “BASECO Compound”. Entangled within colonial, political, and religious presence, the site has gradually become the home to Manila’s largest urban poor “barangay” community. The design of pragmatic and incremental, community-inspired eco-hub will line the entire neighbourhood, which may be successfully achieved by the barangay themselves, for themselves.

I have always wondered why and how “slums” formed near where I had lived as a child. I would go to school with people who live in homes where their roofs were made of scrap corrugated metals (yiero), thin light-penetrated wood flooring that would screech with every footstep, and walls made of patched thin wood sheets and metal panels showing multi-coloured gradation caused mainly by weathering. Yet when we came to school, we all wore the same uniforms, and we as I percieved, were all equals.

Hanapbuhay is a tagalog word, rooting from “hanap” meaning to search and “buhay” meaning life. The two words together, hanapbuhay, means livelihood. Many informal settlers come to the city in search of livelihood, but in exchange they live in unimaginable (to the western society) living conditions, often near creeks, garbage dumps, and dangerous sites.

In hopes of revealing latent memories prompting revelation of the BASECO’s identity, thus creating a space of sanctuary amidst a past that is founded in impermanence. The thesis addresses the rapid densification of cities in Metro Manila, The Philippines’ capital region which was accelerated by a phenomenon exacerbated by the martial law induced by a dictator president: Ferdinand Marcos from 1968-1987 in the Philippines¹.  He ruled with an authoritative regime, removing the democratic rights of the Filipinos, and implementing curfews to restrict unwanted movement of people. The “squatter” population grew since the president prioritized economic growth to “improve” the global image of the country—thus meant constant relocation and displacement for people living without land titles, and deep disregard for social and ecologic wealth.

Once Marcos’ rule came to an end, the informal settlements referred to as “slums” began to expand at an unparalleled rate². This has arguably resulted in cruel living conditions, with people remaining in the margins of society and the city, as is typical of many “informal settlements”.

The study focuses on the local scale of Metro Manila, bringing a deeper understanding of the informal-incremental housing strategy, as well as a method of working with existing ecosystems, within a focused site. As Manila is surrounded by the Manila and Laguna Bays, this suggests the inescapable reality of working with water, as a river, ocean, and source of ‘hanapbuhay’.

Augmented by retrospect and latent memories of Manila, the investigation will conclude with addressing a deep-rooted personal curiosity to learn about my home country, inscribing stability through architecture. Learning from these settlements to help regenerate a more resilient future for Manila’s struggling communities. And offering a thought-provoking and careful proposal that will evoke transformation in the unchanging environment of Philippines’ socio-political and environmental landscape.

¹ Living in Graveyards: Why Some People in the Philippines Are Living With the Dead. Produced by: Yuka Uchida. Vice Asia. September 26, 2018. Accessed on September 26, 2021. https://www.youtube.com/watch?v=g90SkZUt8T4

² n.p. “Manila - A History”. Philippine Journeys. September 22, 2021. http://www.aenet.org/philip/manila.htm